As New York is the most populous State of the Union, having the largest representation in Congress--on which account it has been called the Empire State--I propose to state, as shortly as may be, the nature of its separate constitution as a State. Of course it will be understood that the constitutions of the different States are by no means the same. They have been arranged according to the judgment of the different people concerned, and have been altered from time to time to suit such altered judgment. But as the States together form one nation, and on such matters as foreign affairs, war, customs, and post-office regulations, are bound together as much as are the English counties, it is, of course, necessary that the constitution of each should in most matters assimilate itself to those of the others. These constitutions are very much alike. A Governor, with two houses of legislature, generally called the Senate and the House of Representatives, exists in each State. In the State of New York the Lower House is called the Assembly. In most States the Governor is elected annually; but in some States for two years, as in New York. In Pennsylvania he is elected for three years. The House of Representatives or the Assembly is, I think, always elected for one session only; but as in many of the States the legislature only sits once in two years, the election recurs of course at the same interval. The franchise in all the States is nearly universal, but in no State is it perfectly so. The Governor, Lieutenant-Governor, and other officers are elected by vote of the people, as well as the members of the legislature. Of course it will be understood that each State makes laws for itself--that they are in nowise dependent on the Congress assembled at Washington for their laws--unless for laws which refer to matters between the United States as a nation and other nations, or between one State and another. Each State declares with what punishment crimes shall be visited; what taxes shall be levied for the use of the State; what laws shall be passed as to education; what shall be the State judiciary. With reference to the judiciary, however, it must be understood that the United States as a nation have separate national law courts, before which come all cases litigated between State and State, and all cases which do not belong in every respect to any one individual State. In a subsequent chapter I will endeavor to explain this more fully. In endeavoring to understand the Constitution of the United States, it is essentially necessary that we should remember that we have always to deal with two different political arrangements--that which refers to the nation as a whole, and that which belongs to each State as a separate governing power in itself. What is law in one State is not law in another, nevertheless there is a very great likeness throughout these various constitutions, and any political student who shall have thoroughly mastered one, will not have much to learn in mastering the others. This State, now called New York, was first settled by the Dutch in 1614, on Manhattan Island. They established a government in 1629, under the name of the New Netherlands. In 1664 Charles II. granted the province to his brother, James II., then Duke of York, and possession was taken of the country on his behalf by one Colonel Nichols. In 1673 it was recaptured by the Dutch, but they could not hold it, and the Duke of York again took possession by patent. A legislative body was first assembled during the reign of Charles II., in 1683; from which it will be seen that parliamentary representation was introduced into the American colonies at a very early date. The Declaration of Independence was made by the revolted colonies in 1776, and in 1777 the first constitution was adopted by the State of New York. In 1822 this was changed for another; and the one of which I now purport to state some of the details was brought into action in 1847. In this constitution there is a provision that it shall be overhauled and remodeled, if needs be, once in twenty years. Article XIII. Sec. 2. "At the general election to be held in 1806, and in each twentieth year thereafter, the question, 'Shall there be a convention to revise the constitution and amend the same?' shall be decided by the electors qualified to vote for members of the legislature?" So that the New Yorkers, cannot be twitted with the presumption of finality in reference to their legislative arrangements. The present constitution begins with declaring the inviolability of trial by jury, and of habeas corpus--"unless when, in cases of rebellion or invasion, the public safety may require its suspension." It does not say by whom it may be suspended, or who is to judge of the public safety, but, at any rate, it may be presumed that such suspension was supposed to come from the powers of the State which enacted the law. At the present moment, the habeas corpus is suspended in New York, and this suspension has proceeded not from the powers of the State, but from the Federal government, without the sanction even of the Federal Congress. "Every citizen may freely speak, write, and publish his sentiments on all subjects, being responsible for the abuse of that right; and no law shall be passed to restrain or abridge the liberty of speech or of the press." Art. I. Sec. 8. But at the present moment liberty of speech and of the press is utterly abrogated in the State of New York, as it is in other States. I mention this not as a reproach against either the State or the Federal government, but to show how vain all laws are for the protection of such rights. If they be not protected by the feelings of the people--if the people are at any time, or from any cause, willing to abandon such privileges, no written laws will preserve them. In Article I. Sec. 14, there is a proviso that no land--land, that is, used for agricultural purposes--shall be let on lease for a longer period than twelve years. "No lease or grant of agricultural land for a longer period than twelve years hereafter made, in which shall be reserved any rent or service of any kind, shall be valid." I do not understand the intended virtue of this proviso, but it shows very clearly how different are the practices with reference to land in England and America. Farmers in the States almost always are the owners of the land which they farm, and such tenures as those by which the occupiers of land generally hold their farms with us are almost unknown. There is no such relation as that of landlord and tenant as regards agricultural holdings. Every male citizen of New York may vote who is twenty-one, who has been a citizen for ten days, who has lived in the State for a year, and for four months in the county in which he votes. He can vote for all "officers that now are, or hereafter may be, elective by the people." Art, II. Sec. 1. "But," the section goes on to say, "no man of color, unless he shall have been for three years a citizen of the State, and for one year next preceding any election shall have been possessed of a freehold estate of the value of 250 dollars, (50l.,) and shall have been actually rated, and paid a tax thereon, shall be entitled to vote at such election." This is the only embargo with which universal suffrage is laden in the State of New York. The third article provides for the election of the Senate and the Assembly. The Senate consists of thirty-two members. And it may here be remarked that large as is the State of New York, and great as is its population, its Senate is less numerous than that of many other States. In Massachusetts, for instance, there are forty Senators, though the population of Massachusetts is barely one- third that of New York. In Virginia, there are fifty Senators, whereas the free population is not one-third of that of New York. As a consequence, the Senate of New York is said to be filled with men of a higher class than are generally found in the Senates of other States. Then follows in the article a list of the districts which are to return the Senators. These districts consist of one, two, three, or in one case four counties, according to the population. The article does not give the number of members of the Lower House, nor does it even state what amount of population shall be held as entitled to a member. It merely provides for the division of the State into districts which shall contain an equal number, not of population, but of voters. The House of Assembly does consist of 128 members. It is then stipulated that every member of both houses shall receive three dollars a day, or twelve shillings, for their services during the sitting of the legislature; but this sum is never to exceed 300 dollars, or sixty pounds, in one year, unless an extra session be called. There is also an allowance for the traveling expenses of members. It is, I presume, generally known that the members of the Congress at Washington are all paid, and that the same is the case with reference to the legislatures of all the States. No member of the New York legislature can also be a member of the Washington Congress, or hold any civil or military office under the General States government. A majority of each House must be present, or, as the article says, "shall constitute a quorum to do business." Each House is to keep a journal of its proceedings. The doors are to be open--except when the public welfare shall require secrecy. A singular proviso this in a country boasting so much of freedom! For no speech or debate in either House, shall the legislator be called in question in any other place. The legislature assembles on the first Tuesday in January, and sits for about three months. Its seat is at Albany. The executive power, Article IV., is to be vested in a Governor and a Lieutenant-Governor, both of whom shall be chosen for two years. The Governor must be a citizen of the United States, must be thirty years of age, and have lived for the last four years in the State. He is to be commander-in-chief of the military and naval forces of the State, as is the President of those of the Union. I see that this is also the case in inland States, which one would say can have no navies. And with reference to some States it is enacted that the Governor is commander-in-chief of the army, navy, and militia, showing that some army over and beyond the militia may be kept by the State. In Tennessee, which is an inland State, it is enacted that the Governor shall be "commander-in-chief of the army and navy of this State, and of the militia, except when they shall be called into the service of the United States." In Ohio the same is the case, except that there is no mention of militia. In New York there is no proviso with reference to the service of the United States. I mention this as it bears with some strength on the question of the right of secession, and indicates the jealousy of the individual States with reference to the Federal government. The Governor can convene extra sessions of one House or of both. He makes a message to the legislature when it meets--a sort of Queen's speech; and he receives for his services a compensation to be established by law. In New York this amounts to 800l. a year. In some States this is as low as 200l. and 300l. In Virginia it is 1000l. In California, 1200l. The Governor can pardon, except in cases of treason. He has also a veto upon all bills sent up by the legislature. If he exercise this veto he returns the bill to the legislature with his reasons for so doing. If the bill on reconsideration by the Houses be again passed by a majority of two-thirds in each house, it becomes law in spite of the Governor's veto. The veto of the President at Washington is of the same nature. Such are the powers of the Governor. But though they are very full, the Governor of each State does not practically exercise any great political power, nor is he, even politically, a great man. You might live in a State during the whole term of his government and hardly hear of him. There is vested in him by the language of the constitution a much wider power than that intrusted to the governor of our colonies. But in our colonies everybody talks, and thinks, and knows about the governor. As far as the limits of the colony the governor is a great man. But this is not the case with reference to the governors in the different States. The next article provides that the Governor's ministers, viz, the Secretary of State, the Controller, Treasurer, and Attorney- General, shall be chosen every two years at a general election. In this respect the State constitution differs from that of the national constitution. The President at Washington names his own ministers--subject to the approbation of the Senate. He makes many other appointments with the same limitation, and the Senate, I believe, is not slow to interfere; but with reference to the ministers it is understood that the names sent in by the President shall stand. Of the Secretary of State, Controller, etc., belonging to the different States, and who are elected by the people, in a general way, one never hears. No doubt they attend their offices and take their pay, but they are not political personages. The next article, No. VI., refers to the judiciary, and is very complicated. As I cannot understand it, I will not attempt to explain it. Moreover, it is not within the scope of my ambition to convey here all the details of the State constitution. In Sec. 20 of this article it is provided that no judicial officer, except justices of the peace, shall receive to his own use any fees or perquisites of office." How pleasantly this enactment must sound in the ears of the justices of the peace! Article VII. refers to fiscal matters, and is more especially interesting as showing how greatly the State of New York has depended on its canals for its wealth. These canals are the property of the State; and by this article it seems to be provided that they shall not only maintain themselves, but maintain to a considerable extent the State expenditure also, and stand in lieu of taxation. It is provided, Section 6 that the "legislature shall not sell, lease, or otherwise dispose of any of the canals of the State; but that they shall remain the property of the State, and under its management forever." But in spite of its canals the State does not seem to be doing very well, for I see that, in 1860, its income was 4,780,000 dollars, and its expenditure 5,100,000, whereas its debt was 32,500,000 dollars. Of all the States, Pennsylvania is the most indebted, Virginia the second, and New York the third. New Hampshire, Connecticut, Vermont, Delaware, and Texas owe no State debts. All the other State ships have taken in ballast. The militia is supposed to consist of all men capable of bearing arms, under forty-five years of age. But no one need be enrolled, who from scruples of conscience is averse to bearing arms. At the present moment such scruples do not seem to be very general. Then follows, in Article XI., a detailed enactment as to the choosing of militia officers. It may be perhaps sufficient to say that the privates are to choose the captains and the subalterns; the captains and subalterns are to choose the field officers; and the field officers the brigadier-generals and inspectors of brigade. The Governor, however, with the consent of the Senate, shall nominate all major-generals. Now that real soldiers have unfortunately become necessary, the above plan has not been found to work well. Such is the constitution of the State of New York, which has been intended to work and does work quite separately from that of the United States. It will be seen that the purport has been to make it as widely democratic as possible--to provide that all power of all description shall come directly from the people, and that such power shall return to the people at short intervals. The Senate and the Governor each remain for two years, but not for the same two years. If a new Senate commence its work in 1861, a new Governor will come in in 1862. But, nevertheless, there is in the form of government as thus established an absence of that close and immediate responsibility which attends our ministers. When a man has been voted in, it seems that responsibility is over for the period of the required service. He has been chosen, and the country which has chosen him is to trust that he will do his best. I do not know that this matters much with reference to the legislature or governments of the different States, for their State legislatures and governments are but puny powers; but in the legislature and government at Washington it does matter very much. But I shall have another opportunity of speaking on that subject. Nothing has struck me so much in America as the fact that these State legislatures are puny powers. The absence of any tidings whatever of their doings across the water is a proof of this. Who has heard of the legislature of New York or of Massachusetts? It is boasted here that their insignificance is a sign of the well- being of the people; that the smallness of the power necessary for carrying on the machine shows how beautifully the machine is organized, and how well it works. "It is better to have little governors than great governors," an American said to me once. "It is our glory that we know how to live without having great men over us to rule us." That glory, if ever it were a glory, has come to an end. It seems to me that all these troubles have come upon the States because they have not placed high men in high places. The less of laws and the less of control the better, providing a people can go right with few laws and little control. One may say that no laws and no control would be best of all--provided that none were needed. But this is not exactly the position of the American people. The two professions of law-making and of governing have become unfashionable, low in estimation, and of no repute in the States. The municipal powers of the cities have not fallen into the hands of the leading men. The word politician has come to bear the meaning of political adventurer and almost of political blackleg. If A calls B a politician, A intends to vilify B by so calling him. Whether or no the best citizens of a State will ever be induced to serve in the State legislature by a nobler consideration than that of pay, or by a higher tone of political morals than that now existing, I cannot say. It seems to me that some great decrease in the numbers of the State legislators should be a first step toward such a consummation. There are not many men in each State who can afford to give up two or three months of the year to the State service for nothing; but it may be presumed that in each State there are a few. Those who are induced to devote their time by the payment of 60l. can hardly be the men most fitted for the purpose of legislation. It certainly has seemed to me that the members of the State legislatures and of the State governments are not held in that respect and treated with that confidence to which, in the eyes of an Englishman, such functionaries should be held as entitled.
From New York we returned to Boston by Hartford, the capital or one of the capitals of Connecticut. This proud little State is composed of two old provinces, of which Hartford and New Haven were the two metropolitan towns. Indeed, there was a third colony, called Saybrook, which was joined to Hartford. As neither of the two could, of course, give way, when Hartford and New Haven were made into one, the houses of legislature and the seat of government are changed about year by year. Connecticut is a very proud little State, and has a pleasant legend of its own stanchness in the old colonial days. In 1662 the colonies were united, and a charter was given to them by Charles II. But some years later, in 1686, when the bad days of James II. had come, this charter was considered to be too liberal, and order was given that it should be suspended. One Sir Edmund Andross had been appointed governor of all New England, and sent word from Boston to Connecticut that the charter itself should be given up to him. This the men of Connecticut refused to do. Whereupon Sir Edmund with a military following presented himself at their Assembly, declared their governing powers to be dissolved, and, after much palaver, caused the charter itself to be laid upon the table before him. The discussion had been long, having lasted through the day into the night, and the room had been lighted with candles. On a sudden each light disappeared, and Sir Edmund with his followers were in the dark. As a matter of course, when the light was restored the charter was gone; and Sir Edmund, the governor-general, was baffled, as all governors-general and all Sir Edmunds always are in such cases. The charter was gone, a gallant Captain Wadsworth having carried it off and hidden it in an oak-tree. The charter was renewed when William III. came to the throne, and now hangs triumphantly in the State House at Hartford. The charter oak has, alas! succumbed to the weather, but was standing a few years since. The men of Hartford are very proud of their charter, and regard it as the parent of their existing liberties quite as much as though no national revolution of their own had intervened. And, indeed, the Northern States of the Union--especially those of New England--refer all their liberties to the old charters which they held from the mother country. They rebelled, as they themselves would seem to say, and set themselves up as a separate people, not because the mother country had refused to them by law sufficient liberty and sufficient self-control, but because the mother country infringed the liberties and powers of self-control which she herself had given. The mother country, so these States declare, had acted the part of Sir Edmund Andross--had endeavored to take away their charters. So they also put out the lights, and took themselves to an oak-tree of their own--which is still standing, though winds from the infernal regions are now battering its branches. Long may it stand! Whether the mother country did or did not infringe the charters she had given, I will not here inquire. As to the nature of those alleged infringements, are they not written down to the number of twenty-seven in the Declaration of Independence? They mostly begin with He. "He" has done this, and "He" has done that. The "He" is poor George III., whose twenty-seven mortal sins against his Transatlantic colonies are thus recapitulated. It would avail nothing to argue now whether those deeds were sins or virtues, nor would it have availed then. The child had grown up and was strong, and chose to go alone into the world. The young bird was fledged, and flew away. Poor George III. with his cackling was certainly not efficacious in restraining such a flight. But it is gratifying to see how this new people, when they had it in their power to change all their laws, to throw themselves upon any Utopian theory that the folly of a wild philanthropy could devise, to discard as abominable every vestige of English rule and English power,--it is gratifying to see that, when they could have done all this, they did not do so, but preferred to cling to things English. Their old colonial limits were still to be the borders of their States. Their old charters were still to be regarded as the sources from whence their State powers had come. The old laws were to remain in force. The precedents of the English courts were to be held as legal precedents in the courts of the new nation, and are now so held. It was still to be England, but England without a king making his last struggle for political power. This was the idea of the people and this was their feeling; and that idea has been carried out and that feeling has remained. In the constitution of the State of New York nothing is said about the religion of the people. It was regarded as a subject with which the constitution had no concern whatever. But as soon as we come among the stricter people of New England, we find that the constitution-makers have not been able absolutely to ignore the subject. In Connecticut it is enjoined that, as it is the duty of all men to worship the Supreme Being, and their right to render that worship in the mode most consistent with their consciences, no person shall be by law compelled to join or be classed with any religious association. The line of argument is hardly logical, the conclusion not being in accordance with or hanging on the first of the two premises. But nevertheless the meaning is clear. In a free country no man shall be made to worship after any special fashion; but it is decreed by the constitution that every man is bound by duty to worship after some fashion. The article then goes on to say how they who do worship are to be taxed for the support of their peculiar church. I am not quite clear whether the New Yorkers have not managed this difficulty with greater success. When we come to the Old Bay State--to Massachusetts--we find the Christian religion spoken of in the constitution as that which in some one of its forms should receive the adherence of every good citizen. Hartford is a pleasant little town, with English-looking houses, and an English-looking country around it. Here, as everywhere through the States, one is struck by the size and comfort of the residences. I sojourned there at the house of a friend, and could find no limit to the number of spacious sitting-rooms which it contained. The modest dining-room and drawing-room which suffice with us for men of seven or eight hundred a year would be regarded as very mean accommodation by persons of similar incomes in the States. I found that Hartford was all alive with trade, and that wages were high, because there are there two factories for the manufacture of arms. Colt's pistols come from Hartford, as also do Sharpe's rifles. Wherever arms can be prepared, or gunpowder; where clothes or blankets fit for soldiers can be made, or tents or standards, or things appertaining in any way to warfare, there trade was still brisk. No being is more costly in his requirements than a soldier, and no soldier so costly as the American. He must eat and drink of the best, and have good boots and warm bedding, and good shelter. There were during the Christmas of 1861 above half a million of soldiers so to be provided--the President, in his message made in December to Congress, declared the number to be above six hundred thousand--and therefore in such places as Hartford trade was very brisk. I went over the rifle factory, and was shown everything, but I do not know that I brought away much with me that was worth any reader's attention. The best of rifles, I have no doubt, were being made with the greatest rapidity, and all were sent to the army as soon as finished. I saw some murderous-looking weapons, with swords attached to them instead of bayonets, but have since been told by soldiers that the old-fashioned bayonet is thought to be more serviceable. Immediately on my arrival in Boston I heard that Mr. Emerson was going to lecture at the Tremont Hall on the subject of the war, and I resolved to go and hear him. I was acquainted with Mr. Emerson, and by reputation knew him well. Among us in England he is regarded as transcendental and perhaps even as mystic in his philosophy. His "Representative Men" is the work by which he is best known on our side of the water, and I have heard some readers declare that they could not quite understand Mr. Emerson's "Representative Men." For myself, I confess that I had broken down over some portions of that book. Since I had become acquainted with him I had read others of his writings, especially his book on England, and had found that he improved greatly on acquaintance. I think that he has confined his mysticism to the book above named. In conversation he is very clear, and by no means above the small practical things of the world. He would, I fancy, know as well what interest he ought to receive for his money as though he were no philosopher, and I am inclined to think that if he held land he would make his hay while the sun shone, as might any common farmer. Before I had met Mr. Emerson, when my idea of him was formed simply on the "Representative Men," I should have thought that a lecture from him on the war would have taken his hearers all among the clouds. As it was, I still had my doubts, and was inclined to fear that a subject which could only be handled usefully at such a time before a large audience by a combination of common sense, high principles, and eloquence, would hardly be safe in Mr. Emerson's hands. I did not doubt the high principles, but feared much that there would be a lack of common sense. So many have talked on that subject, and have shown so great a lack of common sense! As to the eloquence, that might be there or might not. Mr. Emerson is a Massachusetts man, very well known in Boston, and a great crowd was collected to hear him. I suppose there were some three thousand persons in the room. I confess that when he took his place before us my prejudices were against him. The matter in hand required no philosophy. It required common sense, and the very best of common sense. It demanded that he should be impassioned, for of what interest can any address be on a matter of public politics without passion? But it demanded that the passion should be winnowed, and free from all rodomontade. I fancied what might be said on such a subject as to that overlauded star-spangled banner, and how the star-spangled flag would look when wrapped in a mist of mystic Platonism. But from the beginning to the end there was nothing mystic--no Platonism; and, if I remember rightly, the star-spangled banner was altogether omitted. To the national eagle he did allude. "Your American eagle," he said, "is very well. Protect it here and abroad. But beware of the American peacock." He gave an account of the war from the beginning, showing how it had arisen, and how it had been conducted; and he did so with admirable simplicity and truth. He thought the North were right about the war; and as I thought so also, I was not called upon to disagree with him. He was terse and perspicuous in his sentences, practical in his advice, and, above all things, true in what he said to his audience of themselves. They who know America will understand how hard it is for a public man in the States to practice such truth in his addresses. Fluid compliments and high-flown national eulogium are expected. In this instance none were forthcoming. The North had risen with patriotism to make this effort, and it was now warned that in doing so it was simply doing its national duty. And then came the subject of slavery. I had been told that Mr. Emerson was an abolitionist, and knew that I must disagree with him on that head, if on no other. To me it has always seemed that to mix up the question of general abolition with this war must be the work of a man too ignorant to understand the real subject of the war, or too false to his country to regard it. Throughout the whole lecture I was waiting for Mr. Emerson's abolition doctrine, but no abolition doctrine came. The words abolition and compensation were mentioned, and then there was an end of the subject. If Mr. Emerson be an abolitionist, he expressed his views very mildly on that occasion. On the whole, the lecture was excellent, and that little advice about the peacock was in itself worth an hour's attention. That practice of lecturing is "quite an institution" in the States. So it is in England, my readers will say. But in England it is done in a different way, with a different object, and with much less of result. With us, if I am not mistaken, lectures are mostly given gratuitously by the lecturer. They are got up here and there with some philanthropical object, and in the hope that an hour at the disposal of young men and women may be rescued from idleness. The subjects chosen are social, literary, philanthropic, romantic, geographical, scientific, religious--anything rather than political. The lecture-rooms are not usually filled to overflowing, and there is often a question whether the real good achieved is worth the trouble taken. The most popular lectures are given by big people, whose presence is likely to be attractive; and the whole thing, I fear we must confess, is not pre-eminently successful. In the Northern States of America the matter stands on a very different footing. Lectures there are more popular than either theaters or concerts. Enormous halls are built for them. Tickets for long courses are taken with avidity. Very large sums are paid to popular lecturers, so that the profession is lucrative-- more so, I am given to understand, than is the cognate profession of literature. The whole thing is done in great style. Music is introduced. The lecturer stands on a large raised platform, on which sit around him the bald and hoary-headed and superlatively wise. Ladies come in large numbers, especially those who aspire to soar above the frivolities of the world. Politics is the subject most popular, and most general. The men and women of Boston could no more do without their lectures than those of Paris could without their theaters. It is the decorous diversion of the best ordered of her citizens. The fast young men go to clubs, and the fast young women to dances, as fast young men and women do in other places that are wicked; but lecturing is the favorite diversion of the steady-minded Bostonian. After all, I do not know that the result is very good. It does not seem that much will be gained by such lectures on either side of the Atlantic--except that respectable killing of an evening which might otherwise be killed less respectably. It is but an industrious idleness, an attempt at a royal road to information, that habit of attending lectures. Let any man or woman say what he has brought away from any such attendance. It is attractive, that idea of being studious without any of the labor of study; but I fear it is illusive. If an evening can be so passed without ennui, I believe that that may be regarded as the best result to be gained. But then it so often happens that the evening is not passed without ennui! Of course in saying this, I am not alluding to lectures given in special places as a course of special study. Medical lectures are, or may be, a necessary part of medical education. As many as two or three thousand often attend these popular lectures in Boston, but I do not know whether on that account the popular subjects are much better understood. Nevertheless I resolved to hear more, hoping that I might in that way teach myself to understand what were the popular politics in New England. Whether or no I may have learned this in any other way, I do not perhaps know; but at any rate I did not learn it in this way. The next lecture which I attended was also given in the Tremont Hall, and on this occasion also the subject of the war was to be treated. The special treachery of the rebels was, I think, the matter to be taken in hand. On this occasion also the room was full, and my hopes of a pleasant hour ran high. For some fifteen minutes I listened, and I am bound to say that the gentleman discoursed in excellent English. He was master of that wonderful fluency which is peculiarly the gift of an American. He went on from one sentence to another with rhythmic tones and unerring pronunciation. He never faltered, never repeated his words, never fell into those vile half-muttered hems and haws by which an Englishman in such a position so generally betrays his timidity. But during the whole time of my remaining in the room he did not give expression to a single thought. He went on from one soft platitude to another, and uttered words from which I would defy any one of his audience to carry away with them anything. And yet it seemed to me that his audience was satisfied. I was not satisfied, and managed to escape out of the room. The next lecturer to whom I listened was Mr. Everett. Mr. Everett's reputation as an orator is very great, and I was especially anxious to hear him. I had long since known that his power of delivery was very marvelous; that his tones, elocution, and action were all great; and that he was able to command the minds and sympathies of his audience in a remarkable manner. His subject also was the war--or rather the causes of the war and its qualification. Had the North given to the South cause of provocation? Had the South been fair and honest in its dealings to the North? Had any compromise been possible by which the war might have been avoided, and the rights and dignity of the North preserved? Seeing that Mr. Everett is a Northern man and was lecturing to a Boston audience, one knew well how these questions would be answered, but the manner of the answering would be everything. This lecture was given at Roxbury, one of the suburbs of Boston. So I went out to Roxbury with a party, and found myself honored by being placed on the platform among the bald-headed ones and the superlatively wise. This privilege is naturally gratifying, but it entails on him who is so gratified the inconvenience of sitting at the lecturer's back, whereas it is, perhaps, better for the listener to be before his face. I could not but be amused by one little scenic incident. When we all went upon the platform, some one proposed that the clergymen should lead the way out of the little waiting-room in which we bald-headed ones and superlatively wise were assembled. But to this the manager of the affair demurred. He wanted the clergymen for a purpose, he said. And so the profane ones led the way, and the clergymen, of whom there might be some six or seven, clustered in around the lecturer at last. Early in his discourse, Mr. Everett told us what it was that the country needed at this period of her trial. Patriotism, courage, the bravery of the men, the good wishes of the women, the self-denial of all--"and," continued the lecturer, turning to his immediate neighbors, "the prayers of these holy men whom I see around me." It had not been for nothing that the clergymen were detained. Mr. Everett lectures without any book or paper before him, and continues from first to last as though the words came from him on the spur of the moment. It is known, however, that it is his practice to prepare his orations with great care and commit them entirely to memory, as does an actor. Indeed, he repeats the same lecture over and over again, I am told, without the change of a word or of an action. I did not like Mr. Everett's lecture. I did not like what he said, or the seeming spirit in which it was framed. But I am bound to admit that his power of oratory is very wonderful. Those among his countrymen who have criticised his manner in my hearing, have said that he is too florid, that there is an affectation in the motion of his hands, and that the intended pathos of his voice sometimes approaches too near the precipice over which the fall is so deep and rapid, and at the bottom of which lies absolute ridicule. Judging for myself, I did not find it so. My position for seeing was not good, but my ear was not offended. Critics also should bear in mind that an orator does not speak chiefly to them or for their approval. He who writes, or speaks, or sings for thousands, must write, speak, or sing as those thousands would have him. That to a dainty connoisseur will be false music, which to the general ear shall be accounted as the perfection of harmony. An eloquence altogether suited to the fastidious and hypercritical, would probably fail to carry off the hearts and interest the sympathies of the young and eager. As regards manners, tone, and choice of words I think that the oratory of Mr. Everett places him very high. His skill in his work is perfect. He never falls back upon a word. He never repeats himself. His voice is always perfectly under command. As for hesitation or timidity, the days for those failings have long passed by with him. When he makes a point, he makes it well, and drives it home to the intelligence of every one before him. Even that appeal to the holy men around him sounded well--or would have done so had I not been present at that little arrangement in the anteroom. On the audience at large it was manifestly effective. But nevertheless the lecture gave me but a poor idea of Mr. Everett as a politician, though it made me regard him highly as an orator. It was impossible not to perceive that he was anxious to utter the sentiments of the audience rather than his own; that he was making himself an echo, a powerful and harmonious echo of what he conceived to be public opinion in Boston at that moment; that he was neither leading nor teaching the people before him, but allowing himself to be led by them, so that he might best play his present part for their delectation. He was neither bold nor honest, as Emerson had been, and I could not but feel that every tyro of a politician before him would thus recognize his want of boldness and of honesty. As a statesman, or as a critic of statecraft, and of other statesmen, he is wanting in backbone. For many years Mr. Everett has been not even inimical to Southern politics and Southern courses, nor was he among those who, during the last eight years previous to Mr. Lincoln's election, fought the battle for Northern principles. I do not say that on this account he is now false to advocate the war. But he cannot carry men with him when, at his age, he advocates it by arguments opposed to the tenor of his long political life. His abuse of the South and of Southern ideas was as virulent as might be that of a young lad now beginning his political career, or of one who had through life advocated abolition principles. He heaped reproaches on poor Virginia, whose position as the chief of the border States has given to her hardly the possibility of avoiding a Scylla of ruin on the one side, or a Charybdis of rebellion on the other. When he spoke as he did of Virginia, ridiculing the idea of her sacred soil, even I, Englishman as I am, could not but think of Washington, of Jefferson, of Randolph, and of Madison. He should not have spoken of Virginia as he did speak; for no man could have known better Virginia's difficulties. But Virginia was at a discount in Boston, and Mr. Everett was speaking to a Boston audience. And then he referred to England and to Europe. Mr. Everett has been minister to England, and knows the people. He is a student of history, and must, I think, know that England's career has not been unhappy or unprosperous. But England also was at a discount in Boston, and Mr. Everett was speaking to a Boston audience. They are sending us their advice across the water, said Mr. Everett. And what is their advice to us? That we should come down from the high place we have built for ourselves, and be even as they are. They screech at us from the low depths in which they are wallowng in their misery, and call on us to join them in their wretchedness. I am not quoting Mr. Everett's very words, for I have not them by me; but I am not making them stronger, nor so strong as he made them. As I thought of Mr. Everett's reputation, and of his years of study, of his long political life and unsurpassed sources of information, I could not but grieve heartily when I heard such words fall from him. I could not but ask myself whether it were impossible that under the present circumstances of her constitution this great nation of America should produce an honest, high-minded statesman. When Lincoln and Hamlin, the existing President and Vice-President of the States, were in 1860 as yet but the candidates of the Republican party, Bell and Everett also were the candidates of the old Whig, conservative party. Their express theory was this--that the question of slavery should not be touched. Their purpose was to crush agitation and restore harmony by an impartial balance between the North and South: a fine purpose--the finest of all purposes, had it been practicable. But such a course of compromise was now at a discount in Boston, and Mr. Everett was speaking to a Boston audience. As an orator, Mr. Everett's excellence is, I think, not to be questioned; but as a politician I cannot give him a high rank. After that I heard Mr. Wendell Phillips. Of him, too, as an orator, all the world of Massachusetts speaks with great admiration, and I have no doubt so speaks with justice. He is, however, known as the hottest and most impassioned advocate of abolition. Not many months since the cause of abolition, as advocated by him, was so unpopular in Boston, that Mr. Phillips was compelled to address his audience surrounded by a guard of policemen. Of this gentleman I may at any rate say that he is consistent, devoted, and disinterested. He is an abolitionist by profession, and seeks to find in every turn of the tide of politics some stream on which he may bring himself nearer to his object. In the old days, previous to the selection of Mr. Lincoln, in days so old that they are now nearly eighteen months past, Mr. Phillips was an anti-Union man. He advocated strongly the disseverance of the Union, so that the country to which he belonged might have hands clean from the taint of slavery. He had probably acknowledged to himself that while the North and South were bound together no hope existed of emancipation, but that if the North stood alone the South would become too weak to foster and keep alive the "social institution." In which, if such were his opinions, I am inclined to agree with him. But now he is all for the Union, thinking that a victorious North can compel the immediate emancipation of Southern slaves. As to which I beg to say that I am bold to differ from Mr. Phillips altogether. It soon became evident to me that Mr. Phillips was unwell, and lecturing at a disadvantage. His manner was clearly that of an accustomed orator, but his voice was weak, and he was not up to the effect which he attempted to make. His hearers were impatient, repeatedly calling upon him to speak out, and on that account I tried hard to feel kindly toward him and his lecture. But I must confess that I failed. To me it seemed that the doctrine he preached was one of rapine, bloodshed, and social destruction. He would call upon the government and upon Congress to enfranchise the slaves at once--now during the war--so that the Southern power might be destroyed by a concurrence of misfortunes. And he would do so at once, on the spur of the moment, fearing lest the South should be before him, and themselves emancipate their own bondsmen. I have sometimes thought that there is no being so venomous, so blood-thirsty as a professed philanthropist; and that when the philanthropist's ardor lies negroward, it then assumes the deepest die of venom and blood-thirstiness. There are four millions of slaves in the Southern States, none of whom have any capacity for self-maintenance or self-control. Four millions of slaves, with the necessities of children, with the passions of men, and the ignorance of savages! And Mr. Phillips would emancipate these at a blow; would, were it possible for him to do so, set them loose upon the soil to tear their masters, destroy each other, and make such a hell upon the earth as has never even yet come from the uncontrolled passions and unsatisfied wants of men. But Congress cannot do this. All the members of Congress put together cannot, according to the Constitution of the United States, emancipate a single slave in South Carolina; not if they were all unanimous. No emancipation in a slave State can come otherwise than by the legislative enactment of that State. But it was then thought that in this coming winter of 1860-61 the action of Congress might be set aside. The North possessed an enormous army under the control of the President. The South was in rebellion, and the President could pronounce, and the army perhaps enforce, the confiscation of all property held in slaves. If any who held them were not disloyal, the question of compensation might be settled afterward. How those four million slaves should live, and how white men should live among them, in some States or parts of States not equal to the blacks in number--as to that Mr. Phillips did not give us his opinion. And Mr. Phillips also could not keep his tongue away from the abominations of Englishmen and the miraculous powers of his own countrymen. It was on this occasion that he told us more than once how Yankees carried brains in their fingers, whereas "common people"--alluding by that name to Europeans--had them only, if at all, inside their brain-pans. And then he informed us that Lord Palmerston had always hated America. Among the Radicals there might be one or two who understood and valued the institutions of America, but it was a well-known fact that Lord Palmerston was hostile to the country. Nothing but hidden enmity--enmity hidden or not hidden--could be expected from England. That the people of Boston, or of Massachusetts, or of the North generally, should feel sore against England, is to me intelligible. I know how the minds of men are moved in masses to certain feelings and that it ever must be so. Men in common talk are not bound to weigh their words, to think, and speculate on their results, and be sure of the premises on which their thoughts are founded. But it is different with a man who rises before two or three thousand of his countrymen to teach and instruct them. After that I heard no more political lectures in Boston. Of course I visited Bunker Hill, and went to Lexington and Concord. From the top of the monument on Bunker Hill there is a fine view of Boston harbor, and seen from thence the harbor is picturesque. The mouth is crowded with islands and jutting necks and promontories; and though the shores are in no place rich enough to make the scenery grand, the general effect is good. The monument, however, is so constructed that one can hardly get a view through the windows at the top of it, and there is no outside gallery round it. Immediately below the monument is a marble figure of Major Warren, who fell there,--not from the top of the monument, as some one was led to believe when informed that on that spot the major had fallen. Bunker Hill, which is little more than a mound, is at Charlestown--a dull, populous, respectable, and very unattractive suburb of Boston. Bunker Hill has obtained a considerable name, and is accounted great in the annals of American history. In England we have all heard of Bunker Hill, and some of us dislike the sound as much as Frenchmen do that of Waterloo. In the States men talk of Bunker Hill as we may, perhaps, talk of Agincourt and such favorite fields. But, after all, little was done at Bunker Hill, and, as far as I can learn, no victory was gained there by either party. The road from Boston to the town of Concord, on which stands the village of Lexington, is the true scene of the earliest and greatest deeds of the men of Boston. The monument at Bunker Hill stands high and commands attention, while those at Lexington and Concord are very lowly and command no attention. But it is of that road and what was done on it that Massachusetts should be proud. When the colonists first began to feel that they were oppressed, and a half resolve was made to resist that oppression by force, they began to collect a few arms and some gunpowder at Concord, a small town about eighteen miles from Boston. Of this preparation the English governor received tidings, and determined to send a party of soldiers to seize the arms. This he endeavored to do secretly; but he was too closely watched, and word was sent down over the waters by which Boston was then surrounded that the colonists might be prepared for the soldiers. At that time Boston Neck, as it was, and is still called, was the only connection between the town and the main-land, and the road over Boston Neck did not lead to Concord. Boats therefore were necessarily used, and there was some difficulty in getting the soldiers to the nearest point. They made their way, however, to the road, and continued their route as far as Lexington without interruption. Here, however, they were attacked, and the first blood of that war was shed. They shot three or four of the--rebels, I suppose I should in strict language call them, and then proceeded on to Concord. But at Concord they were stopped and repulsed, and along the road back from Concord to Lexington they were driven with slaughter and dismay. And thus the rebellion was commenced which led to the establishment of a people which, let us Englishmen say and think what we may of them at this present moment, has made itself one of the five great nations of the earth, and has enabled us to boast that the two out of the five who enjoy the greatest liberty and the widest prosperity speak the English language and are known by English names. For all that has come and is like to come, I say again, long may that honor remain. I could not but feel that that road from Boston to Concord deserves a name in the world's history greater, perhaps, than has yet been given to it. Concord is at present to be noted as the residence of Mr. Emerson and of Mr. Hawthorne, two of those many men of letters of whose presence Boston and its neighborhood have reason to be proud. Of Mr. Emerson I have already spoken. The author of the "Scarlet Letter" I regard as certainly the first of American novelists. I know what men will say of Mr. Cooper,--and I also am an admirer of Cooper's novels. But I cannot think that Mr. Cooper's powers were equal to those of Mr. Hawthorne, though his mode of thought may have been more genial, and his choice of subjects more attractive in their day. In point of imagination, which, after all, is the novelist's greatest gift, I hardly know any living author who can he accounted superior to Mr. Hawthorne. Very much has, undoubtedly, been done in Boston to carry out that theory of Colonel Newcome's--Emollit mores, by which the Colonel meant to signify his opinion that a competent knowledge of reading, writing, and arithmetic, with a taste for enjoying those accomplishments, goes very far toward the making of a man, and will by no means mar a gentleman. In Boston nearly every man, woman, and child has had his or her manners so far softened; and though they may still occasionally be somewhat rough to the outer touch, the inward effect is plainly visible. With us, especially among our agricultural population, the absence of that inner softening is as visible. I went to see a public library in the city, which, if not founded by Mr. Bates, whose name is so well known in London as connected with the house of Messrs. Baring, has been greatly enriched by him. It is by his money that it has been enabled to do its work. In this library there is a certain number of thousands of volumes--a great many volumes, as there are in most public libraries. There are books of all classes, from ponderous unreadable folios, of which learned men know the title-pages, down to the lightest literature. Novels are by no means eschewed,--are rather, if I understood aright, considered as one of the staples of the library. From this library any book, excepting such rare volumes as in all libraries are considered holy, is given out to any inhabitant of Boston, without any payment, on presentation of a simple request on a prepared form. In point of fact, it is a gratuitous circulating library open to all Boston, rich or poor, young or old. The books seemed in general to be confided to young children, who came as messengers from their fathers and mothers, or brothers and sisters. No question whatever is asked, if the applicant is known or the place of his residence undoubted. If there be no such knowledge, or there be any doubt as to the residence, the applicant is questioned, the object being to confine the use of the library to the bona fide inhabitants of the city. Practically the books are given to those who ask for them, whoever they may be. Boston contains over 200,000 inhabitants, and all those 200,000 are entitled to them. Some twenty men and women are kept employed from morning till night in carrying on this circulating library; and there is, moreover, attached to the establishment a large reading- room supplied with papers and magazines, open to the public of Boston on the same terms. Of course I asked whether a great many of the books were not lost, stolen, and destroyed; and of course I was told that there were no losses, no thefts, and no destruction. As to thefts, the librarian did not seem to think that any instance of such an occurrence could be found. Among the poorer classes, a book might sometimes be lost when they were changing their lodgings; but anything so lost was more than replaced by the fines. A book is taken out for a week, and if not brought back at the end of that week--when the loan can be renewed if the reader wishes--a fine, I think of two cents, is incurred. The children, when too late with the books, bring in the two cents as a matter of course, and the sum so collected fully replaces all losses. It was all couleur de rose; the librarianesses looked very pretty and learned, and, if I remember aright, mostly wore spectacles; the head librarian was enthusiastic; the nice, instructive books were properly dogs-eared; my own productions were in enormous demand; the call for books over the counter was brisk; and the reading-room was full of readers. It has, I dare say, occurred to other travelers to remark that the proceedings at such institutions, when visited by them on their travels, are always rose colored. It is natural that the bright side should be shown to the visitor. It may be that many books are called for and returned unread; that many of those taken out are so taken by persons who ought to pay for their novels at circulating libraries; that the librarian and librarianesses get very tired of their long hours of attendance, for I found that they were very long; and that many idlers warm themselves in that reading-room. Nevertheless the fact remains--the library is public to all the men and women in Boston, and books are given out without payment to all who may choose to ask for them. Why should not the great Mr. Mudie emulate Mr. Bates, and open a library in London on the same system? The librarian took me into one special room, of which he himself kept the key, to show me a present which the library had received from the English government. The room was filled with volumes of two sizes, all bound alike, containing descriptions and drawings of all the patents taken out in England. According to this librarian, such a work would be invaluable as to American patents; but he conceived that the subject had become too confused to render any such an undertaking possible. "I never allow a single volume to be used for a moment without the presence of myself or one of my assistants," said the librarian; and then he explained to me, when I asked him why he was so particular, that the drawings would, as a matter of course, be cut out and stolen if he omitted his care. "But they may be copied," I said. "Yes; but if Jones merely copies one, Smith may come after him and copy it also. Jones will probably desire to hinder Smith from having any evidence of such a patent." As to the ordinary borrowing and returning of books, the poorest laborer's child in Boston might be trusted as honest; but when a question of trade came up--of commercial competition--then the librarian was bound to bethink himself that his countrymen are very smart. "I hope," said the librarian, "you will let them know in England how grateful we are for their present." And I hereby execute that librarian's commission. I shall always look back to social life in Boston with great pleasure. I met there many men and women whom to know is a distinction, and with whom to be intimate is a great delight. It was a Puritan city, in which strict old Roundhead sentiments and laws used to prevail; but now-a-days ginger is hot in the mouth there, and, in spite of the war, there were cakes and ale. There was a law passed in Massachusetts in the old days that any girl should be fined and imprisoned who allowed a young man to kiss her. That law has now, I think, fallen into abeyance, and such matters are regulated in Boston much as they are in other large towns farther eastward. It still, I conceive, calls itself a Puritan city; but it has divested its Puritanism of austerity, and clings rather to the politics and public bearing of its old fathers than to their social manners and pristine severity of intercourse. The young girls are, no doubt, much more comfortable under the new dispensation--and the elderly men also, as I fancy. Sunday, as regards the outer streets, is sabbatical. But Sunday evenings within doors I always found to be what my friends in that country call "quite a good time." It is not the thing in Boston to smoke in the streets during the day; but the wisest, the sagest, and the most holy--even those holy men whom the lecturer saw around him-- seldom refuse a cigar in the dining-room as soon as the ladies have gone. Perhaps even the wicked weed would make its appearance before that sad eclipse, thereby postponing or perhaps absolutely annihilating the melancholy period of widowhood to both parties, and would light itself under the very eyes of those who in sterner cities will lend no countenance to such lightings. Ah me, it was very pleasant! I confess I like this abandonment of the stricter rules of the more decorous world. I fear that there is within me an aptitude to the milder debaucheries which makes such deviations pleasant. I like to drink and I like to smoke, but I do not like to turn women out of the room. Then comes the question whether one can have all that one likes together. In some small circles in New England I found people simple enough to fancy that they could. In Massachusetts the Maine liquor law is still the law of the land, but, like that other law to which I have alluded, it has fallen very much out of use. At any rate, it had not reached the houses of the gentlemen with whom I had the pleasure of making acquaintance. But here I must guard myself from being misunderstood. I saw but one drunken man through all New England, and he was very respectable. He was, however, so uncommonly drunk that he might be allowed to count for two or three. The Puritans of Boston are, of course, simple in their habits and simple in their expenses. Champagne and canvas-back ducks I found to be the provisions most in vogue among those who desired to adhere closely to the manner of their forefathers. Upon the whole, I found the ways of life which had been brought over in the "Mayflower" from the stern sects of England, and preserved through the revolutionary war for liberty, to be very pleasant ways; and I made up my mind that a Yankee Puritan can be an uncommonly pleasant fellow. I wish that some of them did not dine so early; for when a man sits down at half-past two, that keeping up of the after-dinner recreations till bedtime becomes hard work. In Boston the houses are very spacious and excellent, and they are always furnished with those luxuries which it is so difficult to introduce into an old house. They have hot and cold water pipes into every room, and baths attached to the bedchambers. It is not only that comfort is increased by such arrangements, but that much labor is saved. In an old English house it will occupy a servant the best part of the day to carry water up and down for a large family. Everything also is spacious, commodious, and well lighted. I certainly think that in house-building the Americans have gone beyond us, for even our new houses are not commodious as are theirs. One practice which they have in their cities would hardly suit our limited London spaces. When the body of the house is built, they throw out the dining-room behind. It stands alone, as it were, with no other chamber above it, and removed from the rest of the house. It is consequently behind the double drawing-rooms which form the ground floor, and is approached from them and also from the back of the hall. The second entrance to the dining-room is thus near the top of the kitchen stairs, which no doubt is its proper position. The whole of the upper part of the house is thus kept for the private uses of the family. To me this plan of building recommended itself as being very commodious. I found the spirit for the war quite as hot at Boston now (in November) if not hotter than it was when I was there ten weeks earlier; and I found also, to my grief, that the feeling against England was as strong. I can easily understand how difficult it must have been, and still must be, to Englishmen at home to understand this, and see how it has come to pass. It has not arisen, as I think, from the old jealousy of England. It has not sprung from that source which for years has induced certain newspapers, especially the New York Herald, to vilify England. I do not think that the men of New England have ever been, as regards this matter, in the same boat with the New York Herald. But when this war between the North and South first broke out, even before there was as yet a war, the Northern men had taught themselves to expect what they called British sympathy, meaning British encouragement. They regarded, and properly regarded, the action of the South as a rebellion, and said among themselves that so staid and conservative a nation as Great Britain would surely countenance them in quelling rebels. If not, should it come to pass that Great Britain should show no such countenance and sympathy for Northern law, if Great Britain did not respond to her friend as she was expected to respond, then it would appear that cotton was king, at least in British eyes. The war did come, and Great Britain regarded the two parties as belligerents, standing, as far as she was concerned, on equal grounds. This it was that first gave rise to that fretful anger against England which has gone so far toward ruining the Northern cause. We know how such passions are swelled by being ventilated, and how they are communicated from mind to mind till they become national. Politicians--American politicians I here mean--have their own future careers ever before their eyes, and are driven to make capital where they can. Hence it is that such men as Mr. Seward in the cabinet, and Mr. Everett out of it, can reconcile it to themselves to speak as they have done of England. It was but the other day that Mr. Everett spoke, in one of his orations, of the hope that still existed that the flag of the United States might still float over the whole continent of North America. What would he say of an English statesman who should speak of putting up the Union Jack on the State House in Boston? Such words tell for the moment on the hearers, and help to gain some slight popularity; but they tell for more than a moment on those who read them and remember them. And then came the capture of Messrs. Slidell and Mason. I was at Boston when those men were taken out of the "Trent" by the "San Jacinto," and brought to Fort Warren in Boston Harbor. Captain Wilkes was the officer who had made the capture, and he immediately was recognized as a hero. He was invited to banquets and feted. Speeches were made to him as speeches are commonly made to high officers who come home, after many perils, victorious from the wars. His health was drunk with great applause, and thanks were voted to him by one of the Houses of Congress. It was said that a sword was to be given to him, but I do not think that the gift was consummated. Should it not have been a policeman's truncheon? Had he at the best done any thing beyond a policeman's work? Of Captain Wilkes no one would complain for doing policeman's duty. If his country were satisfied with the manner in which he did it, England, if she quarreled at all, would not quarrel with him. It may now and again become the duty of a brave officer to do work of so low a caliber. It is a pity that an ambitious sailor should find himself told off for so mean a task, but the world would know that it is not his fault. No one could blame Captain Wilkes for acting policeman on the seas. But who ever before heard of giving a man glory for achievements so little glorious? How Captain Wilkes must have blushed when those speeches were made to him, when that talk about the sword came up, when the thanks arrived to him from Congress! An officer receives his country's thanks when he has been in great peril, and has borne himself gallantly through his danger; when he has endured the brunt of war, and come through it with victory; when he has exposed himself on behalf of his country and singed his epaulets with an enemy's fire. Captain Wilkes tapped a merchantman on the shoulder in the high seas, and told him that his passengers were wanted. In doing this he showed no lack of spirit, for it might be his duty; but where was his spirit when he submitted to be thanked for such work? And then there arose a clamor of justification among the lawyers; judges and ex-judges flew to Wheaton, Phillimore, and Lord Stowell. Before twenty-four hours were over, every man and every woman in Boston were armed with precedents. Then there was the burning of the "Caroline." England had improperly burned the "Caroline" on Lake Erie, or rather in one of the American ports on Lake Erie, and had then begged pardon. If the States had been wrong, they would beg pardon; but whether wrong or right, they would not give up Slidell and Mason. But the lawyers soon waxed stronger. The men were manifestly ambassadors, and as such contraband of war. Wilkes was quite right, only he should have seized the vessel also. He was quite right, for though Slidell and Mason might not be ambassadors, they were undoubtedly carrying dispatches. In a few hours there began to be a doubt whether the men could be ambassadors, because if called ambassadors, then the power that sent the embassy must be presumed to be recognized. That Captain Wilkes had taken no dispatches, was true; but the captain suggested a way out of this difficulty by declaring that he had regarded the two men themselves as an incarnated embodiment of dispatches. At any rate, they were clearly contraband of war. They were going to do an injury to the North. It was pretty to hear the charming women of Boston, as they became learned in the law of nations: "Wheaton is quite clear about it," one young girl said to me. It was the first I had ever heard of Wheaton, and so far was obliged to knock under. All the world, ladies and lawyers, expressed the utmost confidence in the justice of the seizure; but it was clear that all the world was in a state of the profoundest nervous anxiety on the subject. To me it seemed to be the most suicidal act that any party in a life-and-death struggle ever committed. All Americans on both sides had felt, from the beginning of the war, that any assistance given by England to one or the other would turn the scale. The government of Mr. Lincoln must have learned by this time that England was at least true in her neutrality; that no desire for cotton would compel her to give aid to the South as long as she herself was not ill treated by the North. But it seemed as though Mr. Seward, the President's Prime Minister, had no better work on hand than that of showing in every way his indifference as to courtesy with England. Insults offered to England would, he seemed to think, strengthen his hands. He would let England know that he did not care for her. When our minister, Lord Lyons, appealed to him regarding the suspension of the habeas corpus, Mr. Seward not only answered him with insolence, but instantly published his answer in the papers. He instituted a system of passports, especially constructed so as to incommode Englishmen proceeding from the States across the Atlantic. He resolved to make every Englishman in America feel himself in some way punished, because England had not assisted the North. And now came the arrest of Slidell and Mason out of an English mail steamer, and Mr. Seward took care to let it be understood that, happen what might, those two men should not be given up. Nothing during all this time astonished me so much as the estimation in which Mr. Seward was then held by his own party. It is, perhaps, the worst defect in the constitution of the States, that no incapacity on the part of a minister, no amount of condemnation expressed against him by the people or by Congress, can put him out of office during the term of the existing Presidency. The President can dismiss him; but it generally happens that the President is brought in on a "platform" which has already nominated for him his cabinet as thoroughly as they have nominated him. Mr. Seward ran Mr. Lincoln very hard for the position of candidate for the Presidency on the Republican interest. On the second voting of the Republican delegates at the Convention at Chicago, Mr. Seward polled 184 to Mr. Lincoln's 181. But as a clear half of the total number of votes was necessary-- that is, 233 out of 465--there was necessarily a third polling, and Mr. Lincoln won the day. On that occasion Mr. Chase and Mr. Cameron, both of whom became members of Mr. Lincoln's cabinet, were also candidates for the White House on the Republican side. I mention this here to show that though the President can in fact dismiss his ministers, he is in a great manner bound to them, and that a minister in Mr. Seward's position is hardly to be dismissed. But from the 1st of November, 1861, till the day on which I left the States, I do not think that I heard a good word spoken of Mr. Seward as a minister, even by one of his own party. The Radical or Abolitionist Republicans all abused him. The Conservative or Anti- abolition Republicans, to whose party he would consider himself as belonging, spoke of him as a mistake. He had been prominent as Senator from New York, and had been Governor of the State of New York, but had none of the aptitudes of a statesman. He was there, and it was a pity. He was not so bad as Mr. Cameron, the Minister for War; that was the best his own party could say for him, even in his own State of New York. As to the Democrats, their language respecting him was as harsh as any that I have heard used toward the Southern leaders. He seemed to have no friends, no one who trusted him; and yet he was the President's chief minister, and seemed to have in his own hands the power of mismanaging all foreign relations as he pleased. But, in truth, the States of America, great as they are, and much as they have done, have not produced statesmen. That theory of governing by the little men rather than by the great has not been found to answer, and such follies as those of Mr. Seward have been the consequence. At Boston, and indeed elsewhere, I found that there was even then-- at the time of the capture of these two men--no true conception of the neutrality of England with reference to the two parties. When any argument was made, showing that England, who had carried these messengers from the South, would undoubtedly have also carried messengers from the North, the answer always was--"But the Southerners are all rebels. Will England regard us who are by treaty her friend, as she does a people that is in rebellion against its own government?" That was the old story over again, and as it was a very long story, it was hardly of use to go back through all its details. But the fact was that unless there had been such absolute neutrality--such equality between the parties in the eyes of England--even Captain Wilkes would not have thought of stopping the "Trent," or the government at Washington of justifying such a proceeding. And it must be remembered that the government at Washington had justified that proceeding. The Secretary of the Navy had distinctly done so in his official report; and that report had been submitted to the President and published by his order. It was because England was neutral between the North and South that Captain Wilkes claimed to have the right of seizing those two men. It had been the President's intention, some month or so before this affair, to send Mr. Everett and other gentlemen over to England with objects as regards the North similar to those which had caused the sending of Slidell and Mason with reference to the South. What would Mr. Everett have thought had he been refused a passage from Dover to Calais, because the carrying of him would have been toward the South a breach of neutrality? It would never have occurred to him that he could become subject to such stoppage. How should we have been abused for Southern sympathies had we so acted! We, forsooth, who carry passengers about the world, from China and Australia, round to Chili and Peru, who have the charge of the world's passengers and letters, and as a nation incur out of our pocket annually loss of some half million of pounds sterling for the privilege of doing so, are to inquire the business of every American traveler before we let him on board, and be stopped in our work if we take anybody on one side whose journeyings may be conceived by the other side to be to them prejudicial! Not on such terms will Englishmen be willing to spread civilization across the ocean! I do not pretend to understand Wheaton and Phillimore, or even to have read a single word of any international law. I have refused to read any such, knowing that it would only confuse and mislead me. But I have my common sense to guide me. Two men living in one street, quarrel and shy brickbats at each other, and make the whole street very uncomfortable. Not only is no one to interfere with them, but they are to have the privilege of deciding that their brickbats have the right of way, rather than the ordinary intercourse of the neighborhood! If that be national law, national law must be changed. It might do for some centuries back, but it cannot do now. Up to this period my sympathies had been with the North. I thought, and still think, that the North had no alternative, that the war had been forced upon them, and that they had gone about their work with patriotic energy. But this stopping of an English mail steamer was too much for me. What will they do in England? was now the question. But for any knowledge as to that I had to wait till I reached Washington.
CHAPTER XVII. CAMBRIDGE AND LOWELL.
The two places of most general interest in the vicinity of Boston are Cambridge and Lowell. Cambridge is to Massachusetts, and, I may almost say, is to all the Northern States, what Cambridge and Oxford are to England. It is the seat of the university which gives the highest education to be attained by the highest classes in that country. Lowell also is in little to Massachusetts and to New England what Manchester is to us in so great a degree. It is the largest and most prosperous cotton-manufacturing town in the States. Cambridge is not above three or four miles from Boston. Indeed, the town of Cambridge properly so called begins where Boston ceases. The Harvard College--that is its name, taken from one of its original founders--is reached by horse-cars in twenty minutes from the city. An Englishman feels inclined to regard the place as a suburb of Boston; but if he so expresses himself, he will not find favor in the eyes of the men of Cambridge. The university is not so large as I had expected to find it. It consists of Harvard College, as the undergraduates' department, and of professional schools of law, medicine, divinity, and science. In the few words that I will say about it I will confine myself to Harvard College proper, conceiving that the professional schools connected with it have not in themselves any special interest. The average number of undergraduates does not exceed 450, and these are divided into four classes. The average number of degrees taken annually by bachelors of art is something under 100. Four years' residence is required for a degree, and at the end of that period a degree is given as a matter of course if the candidate's conduct has been satisfactory. When a young man has pursued his studies for that period, going through the required examinations and lectures, he is not subjected to any final examination as is the case with a candidate for a degree at Oxford and Cambridge. It is, perhaps, in this respect that the greatest difference exists between the English universities and Harvard College. With us a young man may, I take it, still go through his three or four years with a small amount of study. But his doing so does not insure him his degree. If he have utterly wasted his time he is plucked, and late but heavy punishment comes upon him. At Cambridge, in Massachusetts, the daily work of the men is made more obligatory; but if this be gone through with such diligence as to enable the student to hold his own during the four years, he has his degree as a matter of course. There are no degrees conferring special honor. A man cannot go out "in honors" as he does with us. There are no "firsts" or "double firsts;" no "wranglers;" no "senior opts" or "junior opts." Nor are there prizes of fellowships and livings to be obtained. It is, I think, evident from this that the greatest incentives to high excellence are wanting at Harvard College. There is neither the reward of honor nor of money. There is none of that great competition which exists at our Cambridge for the high place of Senior Wrangler; and, consequently, the degree of excellence attained is no doubt lower than with us. But I conceive that the general level of the university education is higher there than with us; that a young man is more sure of getting his education, and that a smaller percentage of men leaves Harvard College utterly uneducated than goes in that condition out of Oxford or Cambridge. The education at Harvard College is more diversified in its nature, and study is more absolutely the business of the place than it is at our universities. The expense of education at Harvard College is not much lower than at our colleges; with us there are, no doubt, more men who are absolutely extravagant than at Cambridge, Massachusetts. The actual authorized expenditure in accordance with the rules is only 50l. per annum, i.e. 249 dollars; but this does not, by any means, include everything. Some of the richer young men may spend as much as 300l. per annum, but the largest number vary their expenditure from 100l. to 180l. per annum; and I take it the same thing may be said of our universities. There are many young men at Harvard College of very small means. They will live on 70l. per annum, and will earn a great portion of that by teaching in the vacations. There are thirty-six scholarships attached to the university, varying in value from 20l. to 60l. per annum; and there is also a beneficiary fund for supplying poor scholars with assistance during their collegiate education. Many are thus brought up at Cambridge who have no means of their own; and I think I may say that the consideration in which they are held among their brother students is in no degree affected by their position. I doubt whether we can say so much of the Sizars and Bible clerks at our universities. At Harvard College there is, of course, none of that old-fashioned, time-honored, delicious, medieval life which lends so much grace and beauty to our colleges. There are no gates, no porter's lodges, no butteries, no halls, no battels, and no common rooms. There are no proctors, no bulldogs, no bursers, no deans, no morning and evening chapel, no quads, no surplices, no caps and gowns. I have already said that there are no examinations for degrees and no honors; and I can easily conceive that in the absence of all these essentials many an Englishman will ask what right Harvard College has to call itself a university. I have said that there are no honors, and in our sense there are none. But I should give offense to my American friends if I did not explain that there are prizes given--I think all in money, and that they vary from fifty to ten dollars. These are called deturs. The degrees are given on Commencement Day, at which occasion certain of the expectant graduates are selected to take parts in a public literary exhibition. To be so selected seems to be tantamount to taking a degree in honors. There is also a dinner on Commencement Day, at which, however, "no wine or other intoxicating drink shall be served." It is required that every student shall attend some place of Christian worship on Sundays; but he, or his parents for him, may elect what denomination of church he shall attend. There is a university chapel on the university grounds which belongs, if I remember aright, to the Episcopalian church. The young men, for the most part, live in college, having rooms in the college buildings; but they do not board in those rooms. There are establishments in the town, under the patronage of the university, at which dinner, breakfast, and supper are provided; and the young men frequent one of these houses or another as they, or their friends for them, may arrange. Every young man not belonging to a family resident within a hundred miles of Cambridge, and whose parents are desirous to obtain the protection thus provided, is placed, as regards his pecuniary management, under the care of a patron; and this patron acts by him as a father does in England by a boy at school. He pays out his money for him and keeps him out of debt. The arrangement will not recommend itself to young men at Oxford quite so powerfully as it may do to the fathers of some young men who have been there. The rules with regard to the lodging and boarding houses are very stringent. Any festive entertainment is to be reported to the president. No wine or spirituous liquors may be used, etc. It is not a picturesque system, this; but it has its advantages. There is a handsome library attached to the college which the young men can use, but it is not as extensive as I had expected. The university is not well off for funds by which to increase it. The new museum in the college is also a handsome building. The edifices used for the undergraduates' chambers and for the lecture- rooms are by no means handsome. They are very ugly, red brick houses, standing here and there without order. There are seven such; and they are called Brattle House, College House, Divinity Hall, Hollis Hall, Holsworthy Hall, Massachusetts Hall, and Stoughton Hall. It is almost astonishing that buildings so ugly should have been erected for such a purpose. These, together with the library, the museum, and the chapel, stand on a large green, which might be made pretty enough if it were kept well mown, like the gardens of our Cambridge colleges; but it is much neglected. Here, again, the want of funds--the auqusta res domi--must be pleaded as an excuse. On the same green, but at some little distance from any other building, stands the president's pleasant house. The immediate direction of the college is of course mainly in the hands of the president, who is supreme. But for the general management of the institution there is a corporation, of which he is one. It is stated in the laws of the university that the Corporation of the University and its Overseers constitute the Government of the University. The Corporation consists of the President, five Fellows so called, and a Treasurer. These Fellows are chosen, as vacancies occur, by themselves, subject to the concurrence of the Overseers. But these Fellows are in nowise like to the Fellows of our colleges, having no salaries attached to their offices. The Board of Overseers consists of the State Governor, other State officers, the President and Treasurer of Harvard College, and thirty other persons, men of note, chosen by vote. The Faculty of the College, in which is vested the immediate care and government of the undergraduates, is composed of the President and the Professors. The Professors answer to the tutors of our colleges, and upon them the education of the place depends. I cannot complete this short notice of Harvard College without saying that it is happy in the possession of that distinguished natural philosopher Professor Agassiz. M. Agassiz has collected at Cambridge a museum of such things as natural philosophers delight to show, which I am told is all but invaluable. As my ignorance on all such matters is of a depth which the professor can hardly imagine, and which it would have shocked him to behold, I did not visit the museum. Taking the University of Harvard College as a whole, I should say that it is most remarkable in this--that it does really give to its pupils that education which it professes to give. Of our own universities other good things may be said, but that one special good thing cannot always be said. Cambridge boasts itself as the residence of four or five men well known to fame on the American and also on the European side of the ocean. President Felton's* name is very familiar to us; and wherever Greek scholarship is held in repute, that is known. So also is the name of Professor Agassiz, of whom I have spoken. Russell Lowell is one of the professors of the college--that Russell Lowell who sang of Birdofredum Sawin, and whose Biglow Papers were edited with such an ardor of love by our Tom Brown, Birdofredum is worthy of all the ardor. Mr. Dana is also a Cambridge man--he who was "two years before the mast," and who since that has written to us of Cuba. But Mr. Dana, though residing at Cambridge, is not of Cambridge; and, though a literary man, he does not belong to literature. He is--could he help it?--a "special attorney." I must not, however, degrade him; for in the States barristers and attorneys are all one. I cannot but think that he could help it, and that he should not give up to law what was meant for mankind. I fear, however, that successful Law has caught him in her intolerant clutches, and that Literature, who surely would be the nobler mistress, must wear the willow. Last and greatest is the poet-laureate of the West, for Mr. Longfellow also lives at Cambridge.
* Since these words were written President Felton has died--I, as I returned on my way homeward, had the melancholy privilege of being present at his funeral. I feel bound to record here the great kindness with which Mr. Felton assisted me in obtaining such information as I needed respecting the institution over which he presided.
I am not at all aware whether the nature of the manufacturing corporation of Lowell is generally understood by Englishmen. I confess that until I made personal acquaintance with the plan, I was absolutely ignorant on the subject. I knew that Lowell was a manufacturing town at which cotton is made into calico, and at which calico is printed--as is the case at Manchester; but I conceived this was done at Lowell, as it is done at Manchester, by individual enterprise--that I or any one else could open a mill at Lowell, and that the manufacturers there were ordinary traders, as they are at other manufacturing towns. But this is by no means the case. That which most surprises an English visitor on going through the mills at Lowell is the personal appearance of the men and women who work at them. As there are twice as many women as there are men, it is to them that the attention is chiefly called. They are not only better dressed, cleaner, and better mounted in every respect than the girls employed at manufactories in England, but they are so infinitely superior as to make a stranger immediately perceive that some very strong cause must have created the difference. We all know the class of young women whom we generally see serving behind counters in the shops of our larger cities. They are neat, well dressed, careful, especially about their hair, composed in their manner, and sometimes a little supercilious in the propriety of their demeanor. It is exactly the same class of young women that one sees in the factories at Lowell. They are not sallow, nor dirty, nor ragged, nor rough. They have about them no signs of want, or of low culture. Many of us also know the appearance of those girls who work in the factories in England; and I think it will be allowed that a second glance at them is not wanting to show that they are in every respect inferior to the young women who attend our shops. The matter, indeed, requires no argument. Any young woman at a shop would be insulted by being asked whether she had worked at a factory. The difference with regard to the men at Lowell is quite as strong, though not so striking. Working men do not show their status in the world by their outward appearance as readily as women; and, as I have said before, the number of the women greatly exceeded that of the men. One would of course be disposed to say that the superior condition of the workers must have been occasioned by superior wages; and this, to a certain extent, has been the cause. But the higher payment is not the chief cause. Women's wages, including all that they receive at the Lowell factories, average about 14s. a week, which is, I take it, fully a third more than women can earn in Manchester, or did earn before the loss of the American cotton began to tell upon them. But if wages at Manchester were raised to the Lowell standard, the Manchester women would not be clothed, fed, cared for, and educated like the Lowell women. The fact is, that the workmen and the workwomen at Lowell are not exposed to the chances of an open labor market. They are taken in, as it were, to a philanthropical manufacturing college, and then looked after and regulated more as girls and lads at a great seminary, than as hands by whose industry profit is to be made out of capital. This is all very nice and pretty at Lowell, but I am afraid it could not be done at Manchester. There are at present twelve different manufactories at Lowell, each of which has what is called a separate corporation. The Merrimack Manufacturing Company was incorporated in 1822, and thus Lowell was commenced. The Lowell Machine-shop was incorporated in 1845, and since that no new establishment has been added. In 1821, a certain Boston manufacturing company, which had mills at Waltham, near Boston, was attracted by the water-power of the River Merrimack, on which the present town of Lowell is situated. A canal called the Pawtucket Canal had been made for purposes of navigation from one reach of the river to another, with the object of avoiding the Pawtucket Falls; and this canal, with the adjacent water-power of the river, was purchased for the Boston company. The place was then called Lowell, after one of the partners in that company. It must be understood that water-power alone is used for preparing the cotton and working the spindles and looms of the cotton mills. Steam is applied in the two establishments in which the cottons are printed, for the purposes of printing, but I think nowhere else. When the mills are at full work, about two and a half million yards of cotton goods are made every week, and nearly a million pounds of cotton are consumed per week, (i e. 842,000 lbs.,) but the consumption of coal is only 30,000 tons in the year. This will give some idea of the value of the water-power. The Pawtucket Canal was, as I say, bought, and Lowell was commenced. The town was incorporated in 1826, and the railway between it and Boston was opened in 1835, under the superintendence of Mr. Jackson, the gentleman by whom the purchase of the canal had in the first instance been made. Lowell now contains about 40,000 inhabitants. The following extract is taken from the hand-book to Lowell: "Mr. F. C. Lowell had, in his travels abroad, observed the effect of large manufacturing establishments on the character of the people, and in the establishment at Waltham the founders looked for a remedy for these defects. They thought that education and good morals would even enhance the profit, and that they could compete with Great Britain by introducing a more cultivated class of operatives. For this purpose they built boarding-houses, which, under the direct supervision of the agent, were kept by discreet matrons"--I can answer for the discreet matrons at Lowell--"mostly widows, no boarders being allowed except operatives. Agents and overseers of high moral character were selected; regulations were adopted at the mills and boarding-houses, by which only respectable girls were employed. The mills were nicely painted and swept"--I can also answer for the painting and sweeping at Lowell--"trees set out in the yards and along the streets, habits of neatness and cleanliness encouraged; and the result justified the expenditure. At Lowell the same policy has been adopted and extended; more spacious mills and elegant boarding-houses have been erected;" as to the elegance, it may be a matter of taste, but as to the comfort, there is no question--"the same care as to the classes employed; more capital has been expended for cleanliness and decoration; a hospital has been established for the sick, where, for a small price, they have an experienced physician and skillful nurses. An institute, with an extensive library, for the use of the mechanics, has been endowed. The agents have stood forward in the support of schools, churches, lectures, and lyceums, and their influence contributed highly to the elevation of the moral and intellectual character of the operatives. Talent has been encouraged, brought forward, and recommended." For some considerable time the young women wrote, edited, and published a newspaper among themselves, called the Lowell Offering. "And Lowell has supplied agents and mechanics for the later manufacturing places who have given tone to society, and extended the beneficial influence of Lowell through the United States. Girls from the country, with a true Yankee spirit of independence, and confident in their own powers, pass a few years here, and then return to get married with a dower secured by their exertions, with more enlarged ideas and extended means of information, and their places are supplied by younger relatives. A large proportion of the female population of New England has been employed at some time in manufacturing establishments, and they are not on this account less good wives, mothers, or educators of families." Then the account goes on to tell how the health of the girls has been improved by their attendance at the mills; how they put money into the savings banks, and buy railway shares and farms; how there are thirty churches in Lowell, a library, banks, and insurance office,; how there is a cemetery, and a park; and how everything is beautiful, philanthropic, profitable, and magnificent. Thus Lowell is the realization of a commercial Utopia. Of all the statements made in the little book which I have quoted, I cannot point out one which is exaggerated, much less false. I should not call the place elegant; in other respects I am disposed to stand by the book. Before I had made any inquiry into the cause of the apparent comfort, it struck me at once that some great effort at excellence was being made. I went into one of the discreet matrons' residences; and, perhaps, may give but an indifferent idea of her discretion, when I say that she allowed me to go into the bed-rooms. If you want to ascertain the inner ways or habits of life of any man, woman, or child, see, if it be practicable to do so, his or her bed-room. You will learn more by a minute's glance round that holy of holies, than by any conversation. Looking- glasses and such like, suspended dresses, and toilet-belongings, if taken without notice, cannot lie or even exaggerate. The discreet matron at first showed me rooms only prepared for use, for at the period of my visit Lowell was by no means full; but she soon became more intimate with me, and I went through the upper part of the house. My report must be altogether in her favor and in that of Lowell. Everything was cleanly, well ordered, and feminine. There was not a bed on which any woman need have hesitated to lay herself if occasion required it. I fear that this cannot be said of the lodgings of the manufacturing classes at Manchester. The boarders all take their meals together. As a rule, they have meat twice a day. Hot meat for dinner is with them as much a matter of course, or probably more so, than with any Englishman or woman who may read this book. For in the States of America regulations on this matter are much more rigid than with us. Cold meat is rarely seen, and to live a day without meat would be as great a privation as to pass a night without bed. The rules for the guidance of these boarding-houses are very rigid. The houses themselves belong to the corporations, or different manufacturing establishments, and the tenants are altogether in the power of the managers. None but operatives are to be taken in. The tenants are answerable for improper conduct. The doors are to be closed at ten o'clock. Any boarders who do not attend divine worship are to be reported to the managers. The yards and walks are to be kept clean, and snow removed at once; and the inmates must be vaccinated, etc. etc. etc. It is expressly stated by the Hamilton Company--and I believe by all the companies--that no one shall be employed who is habitually absent from public worship on Sunday, or who is known to be guilty of immorality, it is stated that the average wages of the women are two dollars, or eight shillings, a week, besides their board. I found when I was there that from three dollars to three and a half a week were paid to the women, of which they paid one dollar and twenty-five cents for their board. As this would not fully cover the expense of their keep, twenty-five cents a week for each was also paid to the boarding-house keepers by the mill agents. This substantially came to the same thing, as it left the two dollars a week, or eight shillings, with the girls over and above their cost of living. The board included washing, lights, food, bed, and attendance--leaving a surplus of eight shillings a week for clothes and saving. Now let me ask any one acquainted with Manchester and its operatives, whether that is not Utopia realized. Factory girls, for whom every comfort of life is secured, with 21l. a year over for saving and dress! One sees the failing, however, at a moment. It is Utopia. Any Lady Bountiful can tutor three or four peasants and make them luxuriously comfortable. But no Lady Bountiful can give luxurious comfort to half a dozen parishes. Lowell is now nearly forty years old, and contains but 40,000 inhabitants. From the very nature of its corporations it cannot spread itself. Chicago, which has grown out of nothing in a much shorter period, and which has no factories, has now 120,000 inhabitants. Lowell is a very wonderful place and shows what philanthropy can do; but I fear it also shows what philanthropy cannot do. There are, however, other establishments, conducted on the same principle as those at Lowell, which have had the same amount, or rather the same sort of success. Lawrence is now a town of about 15,000 inhabitants, and Manchester of about 24,000, if I remember rightly; and at those places the mills are also owned by corporations and conducted as are those at Lowell. But it seems to me that as New England takes her place in the world as a great mannfacturing country--which place she undoubtedly will take sooner or later--she must abandon the hot-house method of providing for her operatives with which she has commenced her work. In the first place, Lowell is not open as a manufacturing town to the capitalists even of New England at large. Stock may, I presume, be bought in the corporations, but no interloper can establish a mill there. It is a close manufacturing community, bolstered up on all sides, and has none of that capacity for providing employment for a thickly growing population which belongs to such places as Manchester and Leeds. That it should under its present system have been made in any degree profitable reflects great credit on the managers; but the profit does reach an amount which in America can be considered as remunerative. The total capital invested by the twelve corporations is thirteen million and a half of dollars, or about two million seven hundred thousand pounds. In only one of the corporations, that of the Merrimack Company, does the profit amount to twelve per cent. In one, that of the Booth Company, it falls below seven per cent. The average profit of the various establishments is something below nine per cent. I am of course speaking of Lowell as it was previous to the war. American capitalists are not, as a rule, contented with so low a rate of interest as this. The States in these matters have had a great advantage over England. They have been able to begin at the beginning. Manufactories have grown up among us as our cities grew--from the necessities and chances of the times. When labor was wanted it was obtained in the ordinary way; and so when houses were built they were built in the ordinary way. We had not the experience, and the results either for good or bad, of other nations to guide us. The Americans, in seeing and resolving to adopt our commercial successes, have resolved also, if possible, to avoid the evils which have attended those successes. It would be very desirable that all our factory girls should read and write, wear clean clothes, have decent beds, and eat hot meat every day. But that is now impossible. Gradually, with very up-hill work, but still I trust with sure work, much will be done to improve their position and render their life respectable; but in England we can have no Lowells. In our thickly populated island any commercial Utopia is out of the question. Nor can, as I think, Lowell be taken as a type of the future manufacturing towns of New England. When New England employs millions in her factories instead of thousands--the hands employed at Lowell, when the mills are at full work, are about 11,000--she must cease to provide for them their beds and meals, their church-going proprieties and orderly modes of life. In such an attempt she has all the experience of the world against her. But nevertheless I think she will have done much good. The tone which she will have given will not altogether lose its influence. Employment in a factory is now considered reputable by a farmer and his children, and this idea will remain. Factory work is regarded as more respectable than domestic service, and this prestige will not wear itself altogether out. Those now employed have a strong conception of the dignity of their own social position, and their successors will inherit much of this, even though they may find themselves excluded from the advantages of the present Utopia. The thing has begun well, but it can only be regarded as a beginning. Steam, it may be presumed, will become the motive power of cotton mills in New England as it is with us; and when it is so, the amount of work to be done at any one place will not be checked by any such limit as that which now prevails at Lowell. Water-power is very cheap, but it cannot be extended; and it would seem that no place can become large as a manufacturing town which has to depend chiefly upon water. It is not improbable that steam may be brought into general use at Lowell, and that Lowell may spread itself. If it should spread itself widely, it will lose its Utopian characteristics. One cannot but be greatly struck by the spirit of philanthropy in which the system of Lowell was at first instituted. It may be presumed that men who put their money into such an undertaking did so with the object of commercial profit to themselves; but in this case that was not their first object. I think it may be taken for granted that when Messrs. Jackson and Lowell went about their task, their grand idea was to place factory work upon a respectable footing--to give employment in mills which should not be unhealthy, degrading, demoralizing, or hard in its circumstances. Throughout the Northern States of America the same feeling is to be seen. Good and thoughtful men have been active to spread education, to maintain health, to make work compatible with comfort and personal dignity, and to divest the ordinary lot of man of the sting of that curse which was supposed to be uttered when our first father was ordered to eat his bread in the sweat of his brow. One is driven to contrast this feeling, of which on all sides one sees such ample testimony, with that sharp desire for profit, that anxiety to do a stroke of trade at every turn, that acknowledged necessity of being smart, which we must own is quite as general as the nobler propensity. I believe that both phases of commercial activity may be attributed to the same characteristic. Men in trade in America are not more covetous than tradesmen in England, nor probably are they more generous or philanthropical. But that which they do, they are more anxious to do thoroughly and quickly. They desire that every turn taken shall be a great turn--or at any rate that it shall be as great as possible. They go ahead either for bad or good with all the energy they have. In the institutions at Lowell I think we may allow that the good has very much prevailed. I went over two of the mills, those of the Merrimack corporation and of the Massachusetts. At the former the printing establishment only was at work; the cotton mills were closed. I hardly know whether it will interest any one to learn that something under half a million yards of calico are here printed annually. At the Lowell Bleachery fifteen million yards are dyed annually. The Merrimack Cotton Mills were stopped, and so had the other mills at Lowell been stopped, till some short time before my visit. Trade had been bad, and there had of course been a lack of cotton. I was assured that no severe suffering had been created by this stoppage. The greater number of hands had returned into the country--to the farms from whence they had come; and though a discontinuance of work and wages had of course produced hardship, there had been no actual privation--no hunger and want. Those of the work-people who had no homes out of Lowell to which to betake themselves, and no means at Lowell of living, had received relief before real suffering had begun. I was assured, with something of a smile of contempt at the question, that there had been nothing like hunger. But, as I said before, visitors always see a great deal of rose color, and should endeavor to allay the brilliancy of the tint with the proper amount of human shading. But do not let any visitor mix in the browns with too heavy a hand! At the Massachusetts Cotton Mills they were working with about two- thirds of their full number of hands, and this, I was told, was about the average of the number now employed throughout Lowell. Working at this rate they had now on hand a supply of cotton to last them for six months. Their stocks had been increased lately, and on asking from whence, I was informed that that last received had come to them from Liverpool. There is, I believe, no doubt but that a considerable quantity of cotton has been shipped back from England to the States since the civil war began. I asked the gentleman, to whose care at Lowell I was consigned, whether he expected to get cotton from the South--for at that time Beaufort, in South Carolina, had just been taken by the naval expedition. He had, he said, a political expectation of a supply of cotton, but not a commercial expectation. That at least was the gist of his reply, and I found it to be both intelligent and intelligible. The Massachusetts Mills, when at full work, employ 1300 females and 400 males, and turn out 540,000 yards of calico per week. On my return from Lowell in the smoking car, an old man came and squeezed in next to me. The place was terribly crowded, and as the old man was thin and clean and quiet, I willingly made room for him, so as to avoid the contiguity of a neighbor who might be neither thin, nor clean, nor quiet. He began talking to me in whispers about the war, and I was suspicious that he was a Southerner and a secessionist. Under such circumstances his company might not be agreeable, unless he could be induced to hold his tongue. At last he said, "I come from Canada, you know, and you--you're an Englishman, and therefore I can speak to you openly;" and he gave me an affectionate grip on the knee with his old skinny hand. I suppose I do look more like an Englishman than an American, but I was surprised at his knowing me with such certainty. "There is no mistaking you," he said, "with your round face and your red cheeks. They don't look like that here," and he gave me another grip. I felt quite fond of the old man, and offered him a cigar.
CHAPTER XVIII. THE RIGHTS OF WOMEN.
We all know that the subject which appears above as the title of this chapter is a very favorite subject in America. It is, I hope, a very favorite subject here also, and I am inclined to think has been so for many years past. The rights of women, as contradistinguished from the wrongs of women, has perhaps been the most precious of the legacies left to us by the feudal ages. How, amid the rough darkness of old Teuton rule, women began to receive that respect which is now their dearest right, is one of the most interesting studies of history. It came, I take it, chiefly from their own conduct. The women of the old classic races seem to have enjoyed but a small amount of respect or of rights, and to have deserved as little. It may have been very well for one Caesar to have said that his wife should be above suspicion; but his wife was put away, and therefore either did not have her rights, or else had justly forfeited them. The daughter of the next Caesar lived in Rome the life of a Messalina, and did not on that account seem to have lost her "position in society," till she absolutely declined to throw any vail whatever over her propensities. But as the Roman empire fell, chivalry began. For a time even chivalry afforded but a dull time to the women. During the musical period of the Troubadours, ladies, I fancy, had but little to amuse them save the music. But that was the beginning, and from that time downward the rights of women have progressed very favorably. It may be that they have not yet all that should belong to them. If that be the case, let the men lose no time in making up the difference. But it seems to me that the women who are now making their claims may perhaps hardly know when they are well off. It will be an ill movement if they insist on throwing away any of the advantages they have won. As for the women in America especially, I must confess that I think they have a "good time." I make them my compliments on their sagacity, intelligence, and attractions, but I utterly refuse to them any sympathy for supposed wrongs. O fortunatas, sua si bona norint! Whether or no, were I an American married man and father of a family, I should not go in for the rights of man--that is altogether another question. This question of the rights of women divides itself into two heads-- one of which is very important, worthy of much consideration, capable perhaps of much philanthropic action, and at any rate affording matter for grave discussion. This is the question of women's work: How far the work of the world, which is now borne chiefly by men, should be thrown open to women further than is now done? The other seems to me to be worthy of no consideration, to be capable of no action, to admit of no grave discussion. This refers to the political rights of women: How far the political working of the world, which is now entirely in the hands of men, should be divided between them and women? The first question is being debated on our side of the Atlantic as keenly perhaps as on the American side. As to that other question, I do not know that much has ever been said about it in Europe. "You are doing nothing in England toward the employment of females," a lady said to me in one of the States soon after my arrival in America. "Pardon me," I answered, "I think we are doing much, perhaps too much. At any rate we are doing something." I then explained to her how Miss Faithful had instituted a printing establishment in London; how all the work in that concern was done by females, except such heavy tasks as those for which women could not be fitted, and I handed to her one of Miss Faithful's cards. "Ah," said my American friend, "poor creatures! I have no doubt their very flesh will be worked off their bones." I thought this a little unjust on her part; but nevertheless it occurred to me as an answer not unfit to be made by some other lady--by some woman who had not already advocated the increased employment of women. Let Miss Faithful look to that. Not that she will work the flesh off her young women's bones, or allow such terrible consequences to take place in Coram Street; not that she or that those connected with her in that enterprise will do aught but good to those employed therein. It will not even be said of her individually, or of her partners, that they have worked the flesh off women's bones; but may it not come to this, that when the tasks now done by men have been shifted to the shoulders of women, women themselves will so complain? May it not go further, and come even to this, that women will have cause for such complaint? I do not think that such a result will come, because I do not think that the object desired by those who are active in the matter will be attained. Men, as a general rule among civilized nations, have elected to earn their own bread and the bread of the women also, and from this resolve on their part I do not think that they will be beaten off. We know that Mrs. Dall, an American lady, has taken up this subject, and has written a book on it, in which great good sense and honesty of purpose is shown. Mrs. Dall is a strong advocate for the increased employment of women, and I, with great deference, disagree with her. I allude to her book now because she has pointed out, I think very strongly, the great reason why women do not engage themselves advantageously in trade pursuits. She by no means overpraises her own sex, and openly declares that young women will not consent to place themselves in fair competition with men. They will not undergo the labor and servitude of long study at their trades. They will not give themselves up to an apprenticeship. They will not enter upon their tasks as though they were to be the tasks of their lives. They may have the same physical and mental aptitudes for learning a trade as men, but they have not the same devotion to the pursuit, and will not bind themselves to it thoroughly as men do. In all which I quite agree with Mrs. Dall; and the English of it is--that the young women want to get married. God forbid that they should not so want. Indeed, God has forbidden in a very express way that there should be any lack of such a desire on the part of women. There has of late years arisen a feeling among masses of the best of our English ladies that this feminine propensity should be checked. We are told that unmarried women may be respectable, which we always knew; that they may be useful, which we also acknowledge--thinking still that, if married, they would be more useful; and that they may be happy, which we trust--feeling confident, however, that they might in another position be more happy. But the question is not only as to the respectability, usefulness, and happiness of womankind, but as to that of men also. If women can do without marriage, can men do so? And if not, how are the men to get wives, if the women elect to remain single? It will be thought that I am treating the subject as though it were simply jocose, but I beg to assure my reader that such is not my intention. It certainly is the fact that that disinclination to an apprenticeship and unwillingness to bear the long training for a trade, of which Mrs. Dall complains on the part of young women, arise from the fact that they have other hopes with which such apprenticeships would jar; and it is also certain that if such disinclination be overcome on the part of any great number, it must be overcome by the destruction or banishment of such hopes. The question is whether good or evil would result from such a change. It is often said that whatever difficulty a woman may have in getting a husband, no man need encounter difficulty in finding a wife. But, in spite of this seeming fact, I think it must be allowed that if women are withdrawn from the marriage market, men must be withdrawn from it also to the same extent. In any broad view of this matter, we are bound to look not on any individual case, and the possible remedies for such cases, but on the position in the world occupied by women in general--on the general happiness and welfare of the aggregate feminine world, and perhaps also a little on the general happiness and welfare of the aggregate male world. When ladies and gentlemen advocate the right of women to employment, they are taking very different ground from that on which stand those less extensive philanthropists who exert themselves for the benefit of distressed needlewomen, for instance, or for the alleviation of the more bitter misery of governesses. The two questions are in fact absolutely antagonistic to each other. The rights-of-women advocate is doing his best to create that position for women from the possible misfortunes of which the friend of the needlewomen is struggling to relieve them. The one is endeavoring to throw work from off the shoulders of men on to the shoulders of women, and the other is striving to lessen the burden which women are already bearing. Of course it is good to relieve distress in individual cases. That Song of the Shirt, which I regard as poetry of the immortal kind, has done an amount of good infinitely wider than poor Hood ever ventured to hope. Of all such efforts I would speak not only with respect, but with loving admiration. But of those whose efforts are made to spread work more widely among women--to call upon them to make for us our watches, to print our books, to sit at our desks as clerks and to add up our accounts--much as I may respect the individual operators in such a movement, I can express no admiration for their judgment. I have seen women with ropes round their necks drawing a harrow over plowed ground. No one will, I suppose, say that they approve of that. But it would not have shocked me to see men drawing a harrow. I should have thought it slow, unprofitable work; but my feelings would not have been hurt. There must, therefore, be some limit; but if we men teach ourselves to believe that work is good for women, where is the limit to be drawn, and who shall draw it? It is true that there is now no actually defined limit. There is much work that is commonly open to both sexes. Personal domestic attendance is so, and the attendance in shops. The use of the needle is shared between men and women; and few, I take it, know where the seamstress ends and where the tailor begins. In many trades a woman can be, and very often is, the owner and manager of the business. Painting is as much open to women as to men, as also is literature. There can be no defined limit; but nevertheless there is at present a quasi limit, which the rights-of-women advocates wish to move, and so to move that women shall do more work and not less. A woman now could not well be a cab-driver in London; but are these advocates sure that no woman will be a cab- driver when success has attended their efforts? And would they like to see a woman driving a cab? For my part, I confess I do not like to see a woman acting as road-keeper on a French railway. I have seen a woman acting as hostler at a public stage in Ireland. I knew the circumstances--how her husband had become ill and incapable, and how she had been allowed to earn the wages; but nevertheless the sight was to me disagreeable, and seemed, as far as it went, to degrade the sex. Chivalry has been very active in raising women from the hard and hardening tasks of the world; and through this action they have become soft, tender, and virtuous. It seems to me that they of whom I am now speaking are desirous of undoing what chivalry has done. The argument used is of course plain enough. It is said that women are left destitute in the world--destitute unless they can be self- dependent, and that to women should be given the same open access to wages that men possess, in order that they may be as self- dependent as men. Why should a young woman, for whom no father is able to provide, not enjoy those means of provision which are open to a young man so circumstanced? But I think the answer is very simple. The young man, under the happiest circumstances which may befall him, is bound to earn his bread. The young woman is only so bound when happy circumstances do not befall her. Should we endeavor to make the recurrence of unhappy circumstances more general or less so? What does any tradesman, any professional man, any mechanic wish for his children? Is it not this, that his sons shall go forth and earn their bread, and that his daughters shall remain with him till they are married? Is not that the mother's wish? Is it not notorious that such is the wish of us all as to our daughters? In advocating the rights of women it is of other men's girls that we think, never of our own. But, nevertheless, what shall we do for those women who must earn their bread by their own work? Whatever we do, do not let us willfully increase their number. By opening trades to women, by making them printers, watchmakers, accountants, or what not, we shall not simply relieve those who must now earn their bread by some such work or else starve. It will not be within our power to stop ourselves exactly at a certain point; to arrange that those women who under existing circumstances may now be in want shall be thus placed beyond want, but that no others shall be affected. Men, I fear, will be too willing to relieve themselves of some portion of their present burden, should the world's altered ways enable them to do so. At present a lawyer's clerk may earn perhaps his two guineas a week, and he with his wife live on that in fair comfort. But if his wife, as well as he, has been brought up as a lawyer's clerk, he will look to her also for some amount of wages. I doubt whether the two guineas would be much increased, but I do not doubt at all that the woman's position would be injured. It seems to me that in discussing this subject philanthropists fail to take hold of the right end of the argument. Money returns from work are very good, and work itself is good, as bringing such returns and occupying both body and mind; but the world's work is very hard, and workmen are too often overdriven. The question seems to me to be this--of all this work have the men got on their own backs too heavy a share for them to bear, and should they seek relief by throwing more of it upon women? It is the rights of man that we are in fact debating. These watches are weary to make, and this type is troublesome to set, We have battles to fight and speeches to make, and our hands altogether are too full. The women are idle--many of them. They shall make the watches for us and set the type; and when they have done that, why should they not make nails as they do sometimes in Worcestershire, or clean horses, or drive the cabs? They have had an easy time of it for these years past, but we'll change that. And then it would come to pass that with ropes round their necks the women would be drawing harrows across the fields. I don't think this will come to pass. The women generally do know when they are well off, and are not particularly anxious to accept the philanthropy proffered to them--as Mrs. Dall says, they do not wish to bind themselves as apprentices to independent money-making. This cry has been louder in America than with us, but even in America it has not been efficacious for much. There is in the States, no doubt, a sort of hankering after increased influence, a desire for that prominence of position which men attain by loud voices and brazen foreheads, a desire in the female heart to be up and doing something, if the female heart only knew what; but even in the States it has hardly advanced beyond a few feminine lectures. In many branches of work women are less employed than in England. They are not so frequent behind counters in the shops, and are rarely seen as servants in hotels. The fires in such houses are lighted and the rooms swept by men. But the American girls may say they do not desire to light fires and sweep rooms. They are ambitious of the higher classes of work. But those higher branches of work require study, apprenticeship, a devotion of youth; and that they will not give. It is very well for a young man to bind himself for four years, and to think of marrying four years after that apprenticeship be over. But such a prospectus will not do for a girl. While the sun shines the hay must be made, and her sun shines earlier in the day than that of him who is to be her husband. Let him go through the apprenticeship and the work, and she will have sufficient on her hands if she looks well after his household. Under nature's teaching she is aware of this, and will not bind herself to any other apprenticeship, let Mrs. Dall preach as she may. I remember seeing, either at New York or Boston, a wooden figure of a neat young woman, as large as life, standing at a desk with a ledger before her, and looking as though the beau ideal of human bliss were realized in her employment. Under the figure there was some notice respecting female accountants. Nothing could be nicer than the lady's figure, more flowing than the broad lines of her drapery, or more attractive than her auburn ringlets. There she stood at work, earning her bread without any impediment to the natural operation of her female charms, and adjusting the accounts of some great firm with as much facility as grace. I wonder whether he who designed that figure had ever sat or stood at a desk for six hours; whether he knew the dull hum of the brain which comes from long attention to another man's figures; whether he had ever soiled his own fingers with the everlasting work of office hours, or worn his sleeves threadbare as he leaned, weary in body and mind, upon his desk? Work is a grand thing--the grandest thing we have; but work is not picturesque, graceful, and in itself alluring. It sucks the sap out of men's bones, and bends their backs, and sometimes breaks their hearts; but though it be so, I for one would not wish to throw any heavier share of it on to a woman's shoulders. It was pretty to see those young women with spectacles at the Boston library; but when I heard that they were there from eight in the morning till nine at night, I pitied them their loss of all the softness of home, and felt that they would not willingly be there, if necessity were less stern. Say that by advocating the rights of women, philanthropists succeed in apportioning more work to their share, will they eat more, wear better clothes, lie softer, and have altogether more of the fruits of work than they do now? That some would do so there can be no doubt; but as little that some would have less. If on the whole they would not have more, for what good result is the movement made? The first question is, whether at the present time they have less than their proper share. There are, unquestionably, terrible cases of female want; and so there are also of want among men. Alas! do we not all feel that it must be so, let the philanthropists be ever so energetic? And if a woman be left destitute, without the assistance of father, brother, or husband, it would be hard if no means of earning subsistence were open to her. But the object now sought is not that of relieving such distress. It has a much wider tendency, or at any rate a wider desire. The idea is that women will ennoble themselves by making themselves independent, by working for their own bread instead of eating bread earned by men. It is in that that these new philosophers seem to me to err so greatly. Humanity and chivalry have succeeded, after a long struggle, in teaching the man to work for the woman; and now the woman rebels against such teaching--not because she likes the work, but because she desires the influence which attends it. But in this I wrong the woman--even the American woman. It is not she who desires it, but her philanthropical philosophical friends who desire it for her. If work were more equally divided between the sexes, some women would, of course, receive more of the good things of the world. But women generally would not do so. The tendency, then, would be to force young women out upon their own exertions. Fathers would soon learn to think that their daughters should be no more dependent on them than their sons; men would expect their wives to work at their own trades; brothers would be taught to think it hard that their sisters should lean on them, and thus women, driven upon their own resources, would hardly fare better than they do at present. After all it is a question of money, and a contest for that power and influence which money gives. At present, men have the position of the Lower House of Parliament--they have to do the harder work, but they hold the purse. Even in England there has grown up a feeling that the old law of the land gives a married man too much power over the joint pecuniary resources of him and his wife, and in America this feeling is much stronger, and the old law has been modified. Why should a married woman be able to possess nothing? And if such be the law of the land, is it worth a woman's while to marry and put herself in such a position? Those are the questions asked by the friends of the rights of women. But the young women do marry, and the men pour their earnings into their wives' laps. If little has as yet been done in extending the rights of women by giving them a greater share of the work of the world, still less has been done toward giving them their portion of political influence. In the States there are many men of mark, and women of mark also, who think that women should have votes for public elections. Mr. Wendell Phillips, the Boston lecturer who advocates abolition, is an apostle in this cause also; and while I was at Boston I read the provisions of a will lately left by a millionaire, in which he bequeathed some very large sums of money to be expended in agitation on this subject. A woman is subject to the law; why then should she not help to make the law? A child is subject to the law, and does not help to make it; but the child lacks that discretion which the woman enjoys equally with the man. That I take it is the amount of the argument in favor of the political rights of women. The logic of this is so conclusive that I am prepared to acknowledge that it admits of no answer. I will only say that the mutual good relations between men and women, which are so indispensable to our happiness, require that men and women should not take to voting at the same time and on the same result. If it be decided that women shall have political power, let them have it all to themselves for a season. If that be so resolved, I think we may safely leave it to them to name the time at which they will begin. I confess that in the States I have sometimes been driven to think that chivalry has been carried too far--that there is an attempt to make women think more of the rights of their womanhood than is needful. There are ladies' doors at hotels, and ladies' drawing- rooms, ladies' sides on the ferry-boats, ladies' windows at the post-office for the delivery of letters--which, by-the-by, is an atrocious institution, as anybody may learn who will look at the advertisements called personal in some of the New York papers. Why should not young ladies have their letters sent to their houses, instead of getting them at a private window? The post-office clerks can tell stories about those ladies' windows. But at every turn it is necessary to make separate provision for ladies. From all this it comes to pass that the baker's daughter looks down from a great height on her papa, and by no means thinks her brother good enough for her associate. Nature, the great restorer, comes in and teaches her to fall in love with the butcher's son. Thus the evil is mitigated; but I cannot but wish that the young woman should not see herself denominated a lady so often, and should receive fewer lessons as to the extent of her privileges. I would save her, if I could, from working at the oven; I would give to her bread and meat earned by her father's care and her brother's sweat; but when she has received these good things, I would have her proud of the one and by no means ashamed of the other. Let women say what they will of their rights, or men who think themselves generous say what they will for them, the question has all been settled both for them and for us men by a higher power. They are the nursing mothers of mankind, and in that law their fate is written with all its joys and all its privileges. It is for men to make those joys as lasting and those privileges as perfect as may be. That women should have their rights no man will deny. To my thinking, neither increase of work nor increase of political influence are among them. The best right a woman has is the right to a husband, and that is the right to which I would recommend every young woman here and in the States to turn her best attention. On the whole, I think that my doctrine will be more acceptable than that of Mrs. Dall or Mr. Wendell Phillips.
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